(3-11) Christians addressed as little children, young men, and fathers. Now the Passover, the feast of the Jews, was at hand. The Devil tests Jesus 4:1-11. v1 The *Holy Spirit led Jesus into the desert. Commentary on John 1:6-14 (Read John 1:6-14) John the Baptist came to bear witness concerning Jesus. Easy English Commentary on Luke's Gospel; CHARLES R ERDMAN- commentary. Study the bible online using commentary on John 6 and more! CHAPTER 6. The apostle directs to the atonement of Christ for help against sinful infirmities. 51. 28-31. They are in our pews, even in our pulpits, and they are sometimes undetected. are spirit and . For all call him Iscariot, which means ‘a man of Karioth.’” (Trench), ii. “There are Judases among the apparent followers of the Lord in our day. © Copyright - Enduring Word       |      . John was an eyewitness of the reported occurrences though, as he himself writes (John 1:14; John 19:35). "In no wise" is an emphatic negative, to meet the fears of the timid (as in Revelation 21:27 , to meet the presumption of the hardened). Our Lord had told them that in spite of all they had "seen" in Him, they "did not believe" ( John 6:36 ). When they were filled Had not only eaten, but had made a full meal, and were thoroughly satisfied, having eaten as much as they could, or … We need 2 cookies to store this setting. Not as if His death were the only thing of value, but it is what gives all else in Christ's Incarnate Person, Life, and Office, their whole value to us sinners. John 6 Commentary, One of over 110 Bible commentaries freely available, this commentary, by Charles Ellicott has been an oft consulted resource by many a preacher! Click to enable/disable _gid - Google Analytics Cookie. John 6 - In-depth verse-by-verse Bible study and commentary of John chapter 6 in plain English. For as they were just "perishing" sinners of Adam's family, to let "nothing" of such "be lost," but "raise them up at the last day," must involve, first, giving His flesh for them ( John 6:51 ), that they "might not perish, but have everlasting life"; and then, after "keeping them from falling," raising their sleeping dust in incorruption and glory, and presenting them, body and soul, perfect and entire, wanting nothing, to Him who gave them to Him, saying, "Behold I and the children which God hath given Me." . - This he said to test him; but it is doubtful whether more is involved than an endeavour to entice from Philip the answer of faith, such e.g., as "Lord, all things are possible to thee. Copyright © 2021, Bible Study Tools. 70. John 3:6-8. . But from His mountain-top He kept watching the ship doubtless prayed both for them, and with a view to the new manifestation which He was to give them of His glory. The *temple of thegoddess (female god) Diana (or Artemis) was there. From that time, &c.--or, in consequence of this. For the bread of God is he, &c.--This verse is perhaps best left in its own transparent grandeur--holding up the Bread Itself as divine, spiritual, and eternal; its ordained Fountain and essential Substance, "Him who came down from heaven to give it" (that Eternal Life which was with the Father and was manifested unto us, 1 John 1:2 ); and its designed objects, "the world.". )The immediate reference is to the LXX. translation of Isaiah 54:13, but the same thought runs through other passages of the prophets, as Jeremiah 31:34, and Joel 3:1 et seq.. And this--in the second place. 3 Jesus went up a mountain and sat there with his disciples. 59. . For I came down from heaven not to do Mine own will--to play an independent part. .— i.e., in the Book of the Prophets. True, the "coming" ones of the second clause are just the "given" ones of the first. hath, &c.--The former verse said that unless they partook of Him they had no life; this adds, that whoever does so "hath eternal life." Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?” He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve. the words that I speak . Hence their question, "What dost Thou work? John 6:1. But this will always prompt you to accept/refuse cookies when revisiting our site. 21. willingly received him into the ship--their first fears being now converted into wonder and delight. Our website uses cookies to store user preferences. did eat manna . . hunger . Luke 6; JAMES FOOTE. Therefore said I, &c.--that is, "That was why I spoke to you of the necessity of divine teaching which some of you are strangers to." 17 They got into a boat and they started to sail towards Capernaum. Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. The account of the Feeding is the same with that given in Matthew 14:13 ff., Mark 6:30 ff., Luke 9:10 ff., and serves as the basis of the discourse which follows, though Schweizer denies that John 6:1-26 proceed from John. 26. (15-23) They are encouraged to stand fast in faith and holiness. Preparation for the miracle. We may request cookies to be set on your device. Luke 6 Commentary; EASY ENGLISH. At one time, *Greek leaders had ruled Ephesus.Now the *Romans ruled the city. The opening general statement ( John 6:37 ) consists of two members: (1) "ALL THAT THE FATHER GIVETH ME SHALL COME TO ME"--that is, "Though ye, as I told you, have no faith in Me, My errand into the world shall in no wise be defeated; for all that the Father giveth Me shall infallibly come to Me." The words "I will give" may be compared with the words of institution at the Supper, "This is My body which is given for you" ( Luke 22:19 ), or in Paul's report of it, "broken for you" ( 1 Corinthians 11:24 ). I am the bread of life--"As he that believeth in Me hath everlasting life, so I am Myself the everlasting Sustenance of that life." him hath God the Father sealed--marked out and authenticated for that transcendent office, to impart to the world the bread of an everlasting life, and this in the character of "the Son of man.". And a large crowd was following him, because they saw the signs that he was doing on the sick. . Please enter your email address associated with your Salem All-Pass account, then click Continue. After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias.Then a great multitude followed Him, because they saw His … Click to enable/disable Google reCaptcha. 25. when they had found him on the other side--at Capernaum. But when it came to this, our light returned, and our hearts were reassured. of his disciples--His pretty constant followers, though an outer circle of them. Here it means that the writer is a leader in the church. 1 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. Due to security reasons we are not able to show or modify cookies from other domains. (See John 1:18 ). . Ye seek me, &c.--Jesus does not put them through their difficulty, says nothing of His treading on the waves of the sea, nor even notices their question, but takes advantage of the favorable moment for pointing out to them how forward, flippant, and superficial were their views, and how low their desires. . It was a busy port and the centre of much trade. . It is the word for drawing a sword from the belt or from its scabbard ( John 18:10 ). . 6 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs he had performed by healing the sick. 35. Jesus Feeds the Five Thousand (). Lord, to whom, &c.--that is, "We cannot deny that we have been staggered as well as they, and seeing so many go away who, as we thought, might have been retained by teaching a little less hard to take in, our own endurance has been severely tried, nor have we been able to stop short of the question, Shall we follow the rest, and give it up? He answers, with great solemnity, "It is indispensable." I am the bread of life--Henceforth the discourse is all in the first person, "I," "Me," which occur in one form or other, as STIER reckons, thirty-five times. “Kerioth was a city in the southern part of Judah (Joshua 15:25), south of Hebron in the dry Negeb.” (Tenney), ©2018 David Guzik – No distribution beyond personal use without permission. draw him--by an internal and efficacious operation; though by all the means of rational conviction, and in a way altogether consonant to their moral nature ( Solomon 1:4 , Jeremiah 31:3 , Hosea 11:3 Hosea 11:4 ). except the Father which hath sent me--that is, the Father as the Sender of Me and to carry out the design of My mission. and I will raise him up at the last day--For the fourth time this is repeated (see John 6:39 John 6:40 John 6:44 )--showing most clearly that the "eternal life" which such a man "hath" cannot be the same with the future resurrection life from which it is carefully distinguished each time, but a life communicated here below immediately on believing ( John 3:36 , John 5:24 John 5:25 ); and giving to the resurrection of the body as that which consummates the redemption of the entire man, a prominence which in the current theology, it is to be feared, it has seldom had. John 6:11 John 6:13 John 6:12. Commentary on John 14:12-17 (Read John 14:12-17) Whatever we ask in Christ's name, that shall be for our good, and suitable to our state, he shall give it to us. . 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. . 49. Though many walk away and some may even betray Jesus, it should not change the faith or the walk of the true follower of Jesus Christ. ~ The first events (1:19 - 2:11) John now begins the story of the life of Jesus during a period of six … He spoke of Judas: The simple, spiritual devotion of the disciples to Jesus made the contrast of Judas’ apostasy that much more horrible. . Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. (1-4) A crowd gathers to Jesus near the Sea of Galilee. 44. can come to me--in the sense of John 6:35 . Jesus changes water so that it becomes wine 2:1-12. v1 The next day, there was a wedding in Cana … Jews strove among themselves--arguing the point together. Since these providers may collect personal data like your IP address we allow you to block them here. thirst--shall have conscious and abiding satisfaction. 6 After this Jesus went across the Galilee Sea (that is, the Tiberias Sea). Commentary on John 6:1-14 (Read John 6:1-14) John relates the miracle of feeding the multitude, for its reference to the following discourse. Genesis 6:1-22.WICKEDNESS OF THE WORLD. 56. 65. 1 The *parable of the four soils 4:1-9. Observe, what is given Him by the Father is expressed in the singular number and neuter gender--literally, "everything"; while those who come to Him are put in the masculine gender and singular number--"every one." But Paul’s *preaching affected their tra… Christ's prayer for himself. (See Hosea 6:6-8 Luke 3:12-14 ). You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Verse 1. It could mean that the people respected him as amature man. The business people soldmodels of Diana’s *temple there. It is the word for drawing a heavily laden net to the shore (John 21:6; John 21:11). The word "constrained" implies reluctance on their part, perhaps from unwillingness to part with their Master and embark at night, leaving Him alone on the mountain. 53-58. 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